HOBO POET
Tuesday, June 24, 2014
 
The Professor from Berkeley, CraigsList- Dusseldorf- His True Identity!

Posted: 2014-06-24 4:49am Secret Identity? (Düsseldorf) Gerald O. Barney, PhD Johann Wolfgang Goethe-Universität Frankfurt am Main, Germany. Admit it, Professor Düsseldorf, YOU are Dr. Barney! And I am from Hamburg, my name?Johannan Bernays! No doubt!

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Gerald O. Barney, PhD
Johann Wolfgang Goethe-Universität Frankfurt am Main, Germany.


Admit it, Professor Düsseldorf, YOU are Dr. Barney! And I am from Hamburg, my name?Johannan Bernays! No doubt!


Dr. Barney, a physicist, has specialized in the integrated issues of sustainable development. He founded Our Task in 2006 to empower young people in the development of a mutually enhancing relationship between humans and Earth (see: www.OurTask.org). Previously he founded Millennium Institute in 1983 and led it through two decades of work on sustainable development planning in developing and industrialized countries. Earlier, he managed the preparation of the US Government's international sustainability study, The Global 2000 Report to the President, for President Jimmy Carter. Global 2000 sold 1.5 million copies in nine languages. Still earlier, he managed the National Program at the Rockefeller Brothers Fund, worked with Governors Nelson Rockefeller and Russell Peterson on the Commission on Critical Choices for Americans, was a staff member of the Council on Environmental Quality, Executive Office of the President, and prepared economic studies and large scale simulations at the Center for Naval Analyses.
Education

Massachusetts Institute of Technology, Cambridge, Massachusetts. Postdoctoral research on the management of complex economic, ecologic, technologic, and social systems, 1970.

University of Wisconsin, Madison, Wisconsin. Ph.D., physics (fusion energy research), 1967.

Willamette University, Salem, Oregon. B.A. (Honors Program), 1961.

Johann Wolfgang Goethe-Universität Frankfurt am Main, Germany. 1958-1959.
Honors and Memberships


Monday, October 25, 2010
 
PAUL spoke WITH THE WORDS

of CHRIST.

If PAUL did not DENOTE that HE SPOKE for HIS SELF, & not BY

THE HOLY SPIRIT, then HE SPOKE "JESUS WORDS." You NAZI SWINE try every

way to demean the BARE SNIFFIN' FACT... YOU OBEY, or BURN IN HELL>

GENISIS thru APOCALYPSE, OBEY or GO TO HELL. YOU CAN NOT SECOND GUESS

GOD- that is PRESUMPTOUS SIN. You WILL Go to HELL. Neither shall you

say: "The Church Dosen't Folloer them OLD TIME teachings..."WOMAN SHALL

KEEP SILENT..." etc. OBEY or BURN, Jezebel Whores! The ISLAMIC treats

their Womens better. IF THEY ARE NOT COVERED, they are SLUTTISH

WHORES-and THEY WILL TAKE YOU to HELL with thewm. Don't Not You Get Up

On Yer HIGH HORSE, smarty Beritches...DO IT GODS WAY, or you's a goin to

have HELL TO PAY! I ain't a FUNDEL-MENTIEL-ISTER. I AM A "WANTER TO BE

RIGHT WITH GOD" BIBLE BELIEVIER. It is aS it wrere, THE TRAFFICK LAWS.

Them there RED LITES meanings are "YOU STOP!" If YOU say "I DON'T NOT

BELIEVE" and RUNN RIGHTER THRU them RED LITES, yous a-going to be PULLED

DOWN by and TRAFFIK COPPER. He's NOT GOIM TO WANTER HEER no "I DON'T NOT

BEELIVE in THEM" escuser! GOD SAME EXACT WAY ALSO TOO!@ Only GOD PUTT

YOU SOUL IN TO A LAKE a FIRE!!! FOREVER!!! Yes! GET OVER IT! You MODERN

DEUCATIONS are TURNINGS of CHILDRENS & FEEMAILS of the WOMENS SPECIES

into SINN-SUCKING-SLUTS and LITTLE HELL CAUSAUL DAMNER MACHINES! Alser

too the TELE-VILE-SIN box...TV...IN APOCALYPSE of a the GREAT St JOHN

the REVELATOR ch. 13+14 THEM TV=666=DOOM=666=IMAGE OF THE BEAST!" and

REV.14. 22 SEZ ALL WHO WARTCHERS of TELE-VILE-SIN (TV) 666=DOOM=666 GOIN

TO BURN IN HELL forever! GET over you MODERN SMART ALEX KNOWN IT ALL

STUOPIDS! God ain't SUBJECT to WHAT YOU WANT! Its HIS WAY or HELL TO

PAY! Huh? WHAT PART of BIBLE you have PROBLEMS with? LEARN TO LIVE WITH

BIBLE=GODS LAWS> You WILL SARTINLEY BE SORRY if you Dont. not! Yous all

DAMN FOOLS, & GODS goin to MAKE YOUS WISHT THAT YOUINS HADN'T NOT NEVER

EVER BEENED BORNED ED when he LOOKES YOUS STREAIT INNA EYE & TELLS

YOUINSIS "THINK YOUS REAALLY SMARTS? HAW! GOINGS TO HELL, SAmart

Feller!" NO FART SMELLERS in HEAVEN! re: Jesus called them Sodomite

Queers (talk about revisionism) Reply to: see below Date: 2009-05-09,

10:26AM PDT Rather than replying to the posters assertion about what

Jesus said about homosexuals, you quote Paul. Either you are

deliberately misleading readers or you're ignorant of your Bible. At

this point, so many Fundamentalists have misled and lied, it is a

natural assumption that you are purposely misleading, though it would be

less sad if you were merely ignorant. Jesus did speak about Sodom in

the sermon on the Mount, but he himself discribed the sins of Sodom as

inhospitality to strangers/out of towners, a disregard for the homeless

and hungry, not caring for the destitute and the marginalized. Now,

taking good Christians into account here, let's say Carrie Prejean, we

see that she directed money into obtaining plastic to enhance her

breasts (which is like mixing two different materials/cloths of two

different ilks--Leviticus), rather than using that money to care for the

poor, the hungry, the homeless (rather like the millions of dollars

deflected from the truly needy and to some man-made legislation that

really doesn't much matter to God, who would prefer to see his children

fed and shelter, than discriminated against). By bringing Corinthians

and Romans into the discussion, and being a literalist (misguided as you

may be), you must also then condemn folks who are

hauty/prideful/boastful/unmerciful (and there is no group among

Americans today who are more so than Fundamentalist Christians, who are

very boastful, very prideful, and very stingy with their mercy). Also

condemned are those who are disobedient to their parents, deceitful (you

were a bit deceitful in your answer, so you may too be condemned),

slanders/full of strife/heartless (it isn't looking too good for you)!

By the way, Paul, in writing about the passions of the flesh, clearly

writes about passions out of control, excess. He refers to heterosexuals

who leave their natural relations, he speaks of ritual sexual acts,

prostitution and pederasty. Also, the concept of nature at that time,

was not the way we see nature today. There was no such concept then,

because society hadn't yet defined it, nor had much to measure nature

against. When Paul discusses nature and what is natural, he is speaking

about what is customary, what was characteristic. Now, you can take

Paul's point of view as he wrote it, and still use it as you do, but at

least you should be aware of exactly the way he uses the term "natural."

My suggestion is this for you (I'm certain you won't mind a suggestion,

since you give them out feely), if you are going to flog people with the

Bible, then you may wish to use it against all those who you believe

offend it as vehemently as you appear to do when using it against one

group. You will want to flog liars, adulterers (folks on their second

marriage), people who are disobedient to their parents, people who are

prideful.....you should be an equal opportunity hater, for that is what

the Bible would wish you to be, and you may wish by flogging yourself

first. When you have completely pummelled the heartless pride in your

own heart, the boastful nature you exhibited here out of your system,

then you may have the extra time to beat up all the other sinners in

this world, and you have a whole lot to choose from. "The Christian

myths were first related of Horus or Osiris, who was the embodiment of

divine goodness, wisdom, truth and purity...This was the greatest hero

that ever lived in the mind of man -- not in the flesh -- the only hero

to whom the miracles were natural because he was not human." Gerald

Massey, author of "The Natural Genesis," 1 Comparison of some life

events of Horus and Jesus: Event Horus Yeshua of Nazareth, a.k.a. Jesus

Conception: By a virgin. There is some doubt about this matter By a

virgin. 3 Father: Only begotten son of the God Osiris. Only begotten son

of Yehovah (in the form of the Holy Spirit). Mother: Isis-Meri. 4 Miriam

(now often referred to as Mary). Foster father: Seb, (a.k.a. Jo-Seph). 4

Joseph. Foster father's ancestry: Of royal descent. Of royal descent.

Birth location: In a cave. In a cave or stable. Annunciation: By an

angel to Isis, his mother. By an angel to Miriam, his mother. 3 Birth

heralded by: The star Sirius, the morning star. An unidentified "star in

the East." Birth date: Ancient Egyptians paraded a manger and child

representing Horus through the streets at the time of the winter

solstice (about DEC-21). In reality, he had no birth date; he was not a

human. Born during the fall. However, his birth date is now celebrated

on DEC-25. The date was chosen to occur on the same date as the birth of

Mithra, Dionysus and the Sol Invictus (unconquerable Sun), etc. Birth

announcement: By angels. By angels. 3 Birth witnesses: Shepherds.

Shepherds. 3 Later witnesses to birth: Three solar deities. An unknown

number of wise men. 3 They are said to have brought three gifts; thus

the legend grew that there were three men. Death threat during infancy:

Herut tried to have Horus murdered. Herod tried to have Jesus murdered.

Handling the threat: The God That tells Horus' mother "Come, thou

goddess Isis, hide thyself with thy child." An angel tells Jesus' father

to: "Arise and take the young child and his mother and flee into Egypt."

Rite of passage ritual: Horus came of age with a special ritual, when

his eye was restored. Taken by parents to the temple for what is today

called a bar mitzvah ritual. Age at the ritual: 12 12 Break in life

history: No data between ages of 12 & 30. No data between ages of 12 &

30. Baptism location: In the river Eridanus. In the river Jordan. Age at

baptism: 30. 30. Baptized by: Anup the Baptiser. John the Baptist,

a.k.a. John the Baptist. Subsequent fate of the baptiser: Beheaded.

Beheaded. Temptation: Taken from the desert of Amenta up a high mountain

by his arch-rival Sut. Sut (a.k.a. Set) was a precursor for the Hebrew

Satan. Taken from the desert in Palestine up a high mountain by his

arch-rival Satan. Result of temptation: Horus resists temptation. Jesus

resists temptation. Close followers: Twelve disciples. There is some

doubt about this matter as well. Twelve disciples. Activities: Walked on

water, cast out demons, healed the sick, restored sight to the blind. He

"stilled the sea by his power." Walked on water, cast out demons, healed

the sick, restored sight to the blind. He ordered the sea with a "Peace,

be still" command. Raising of the dead: Horus raised Osirus, his dead

father, from the grave. 5 Jesus raised Lazarus from the grave. Location

where the resurrection miracle occurred: Anu, an Egyptian city where the

rites of the death, burial and resurrection of Horus were enacted

annually. 5 Hebrews added their prefix for house ('beth") to "Anu" to

produce "Beth-Anu" or the "House of Anu." Since "u" and "y" were

interchangeable in antiquity, "Bethanu" became "Bethany," the location

mentioned in John 11. Linkage between the name of Osirus in Egyptian

religion and Lazarus in the Gospel of John: Asar was an alternative name

for Osirus, Horus' father. Horus raised Asar from the dead. He was

referred to as "the Asar," as a sign of respect. Translated into Hebrew,

Asr is "El-Asar." The Romans added the prefix "us" to indicate a male

name, producing "Elasarus." Over time, the "E" was dropped and "s"

became "z," producing "Lazarus." 5 Jesus is said to have raised his

friend Lazarus from the dead. Transfigured: On a mountain. On a high

mountain. Key address(es): Sermon on the Mount. Sermon on the Mount;

Sermon on the Plain. Method of death By crucifixion or by the sting of a

scorpion; sources differ. 6 By crucifixion. Accompanied by: Two thieves.

Two thieves. Burial In a tomb. In a tomb. Fate after death: Descended

into Hell; resurrected after three days. Descended into Hell;

resurrected after about 30 to 38 hours (Friday PM to presumably some

time in Sunday AM) covering parts of three days. Resurrection announced

by: Women. Women. Future: Reign for 1,000 years in the Millennium. Reign

for 1,000 years in the Millennium. Comparison of some characteristics

of Horus and Jesus: Characteristics Horus Yeshua of Nazareth, a.k.a.

Jesus Nature: Regarded as a mythical character. Regarded as a 1st

century CE human prophet by Jewish Christians; viewed as a human man-god

in the Gospel of John. Main role: Savior of humanity. Savior of

humanity. Status: God-man. God-man. Common portrayal: Virgin Isis

holding the infant Horus. Virgin Mary holding the infant Jesus. Title:

KRST, the anointed one. Christ, the anointed one. Other names: The good

shepherd, the lamb of God, the bread of life, the son of man, the Word,

the fisher, the winnower. The good shepherd, the lamb of God, the bread

of life, the son of man, the Word, the fisher, the winnower. Zodiac

sign: Associated with Pisces, the fish. Associated with Pisces, the

fish. Main symbols: Fish, beetle, the vine, shepherd's crook. Fish,

beetle, the vine, the shepherd's crook. did Jesus mention gays? HE

CALLED THEN SODOMITE QUEERS ( commit such things are worthy of death,)

How many times did Jesus mention gays duiring his sermon on the mount?

NONE How many times did Jesus mention gays at all? NONE For therein is

the righteousness of God revealed from faith to faith: as it is written,

The just shall live by faith. 001:018 For the wrath of God is revealed

from heaven against all ungodliness and unrighteousness of men, who hold

the truth in unrighteousness; 001:019 Because that which may be known of

God is manifest in them; for God hath shewed it unto them. 001:020 For

the invisible things of him from the creation of the world are clearly

seen, being understood by the things that are made, even his eternal

power and Godhead; so that they are without excuse: 001:021 Because

that, when they knew God, they glorified him not as God, neither were

thankful; but became vain in their imaginations, and their foolish heart

was darkened. 001:022 Professing themselves to be wise, they became

fools, 001:023 And changed the glory of the uncorruptible God into an

image made like to corruptible man, and to birds, and fourfooted beasts,

and creeping things. 001:024 Wherefore God also gave them up to

uncleanness through the lusts of their own hearts, to dishonour their

own bodies between themselves: 001:025 Who changed the truth of God into

a lie, and worshipped and served the creature more than the Creator, who

is blessed for ever. Amen. 001:026 For this cause God gave them up unto

vile affections: for even their women did change the natural use into

that which is against nature: 001:027 And likewise also the men, leaving

the natural use of the woman, burned in their lust one toward another;

men with men working that which is unseemly, and receiving in themselves

that recompence of their error which was meet. 001:028 And even as they

did not like to retain God in their knowledge, God gave them over to a

reprobate mind, to do those things which are not convenient; 001:029

Being filled with all unrighteousness, fornication, wickedness,

covetousness, maliciousness; full of envy, murder, debate, deceit,

malignity; whisperers, 001:030 Backbiters, haters of God, despiteful,

proud, boasters, inventors of evil things, disobedient to parents,

001:031 Without understanding, covenantbreakers, without natural

affection, implacable, unmerciful: 001:032 Who knowing the judgment of

God, that they which commit such things are worthy of death, not only do

the same, but have pleasure in them that do them. 002:001 Therefore thou

art inexcusable, O man * Location: commit such things are worthy of

death, MY UNCLE the WRITER: Date: 2006-06-13, 8:58PM PDT by Edward

L. Bernays (originally published in 1928) The conscious and

intelligent manipulation of the organized habits and opinions of the

masses is an important element in democratic society. Those who

manipulate this unseen mechanism of society constitute an invisible

government which is the true ruling power of our country. We are

governed, our minds molded, our tastes formed, our ideas suggested,

largely by men we have never heard of. This is a logical result of the

way in which our democratic society is organized. Vast numbers of human

beings must cooperate in this manner if they are to live together as a

smoothly functioning society. Our invisible governors are, in many

cases, unaware of the identity of their fellow members in the inner

cabinet. They govern us by their qualities of natural leadership, their

ability to supply needed ideas and by their key position in the social

structure. Whatever attitude one chooses toward this condition, it

remains a fact that in almost every act of our daily lives, whether in

the sphere of politics or business, in our social conduct or our ethical

thinking, we are dominated by the relatively small number of persons-a

trifling fraction of our hundred and twenty million-who understand the

mental processes and social patterns of the masses. It is they who pull

the wires which control the public mind, who harness old social forces

and contrive new ways to bind and guide the world. It is not usually

realized how necessary these invisible governors are to the orderly

functioning of our group life. In theory, every citizen may vote for

whom he pleases. Our Constitution does not envisage political parties as

part of the mechanism of government, and its framers seem not to have

pictured to themselves the existence in our national politics of

anything like the modern political machine. But the American voters soon

found that without organization and direction their individual votes,

cast, perhaps, for dozens of hundreds of candidates, would produce

nothing but confusion. Invisible government, in the shape of rudimentary

political parties, arose almost overnight. Ever since then we have

agreed, for the sake of simplicity and practicality, that party machines

should narrow down the field of choice to two candidates, or at most

three or four. In theory, every citizen makes up his mind on public

questions and matters of private conduct. In practice, if all men had to

study for themselves the abstruse economic, political, and ethical data

involved in every question, they would find it impossible to come to a

conclusion without anything. We have voluntarily agreed to let an

invisible government sift the data and high-spot the outstanding issue

so that our field of choice shall be narrowed to practical proportions.

From our leaders and the media they use to reach the public, we accept

the evidence and the demarcation of issues bearing upon public question;

from some ethical teacher, be it a minister, a favorite essayist, or

merely prevailing opinion, we accept a standardized code of social

conduct to which we conform most of the time. In theory, everybody buys

the best and cheapest commodities offered him on the market. In

practice, if every one went around pricing, and chemically tasting

before purchasing, the dozens of soaps or fabrics or brands of bread

which are for sale, economic life would be hopelessly jammed. To avoid

such confusion, society consents to have its choice narrowed to ideas

and objects brought to it attention through propaganda of all kinds.

There is consequently a vast and continuous effort going on to capture

our minds in the interest of some policy or commodity or idea. It might

be better to have, instead of propaganda and special pleading,

committees of wise men who would choose our rulers, dictate our conduct,

private and public, and decide upon the best types of clothes for us to

wear and the best kinds of food for us to eat. But we have chosen the

opposite method, that of open competition. We must find a way to make

free competition function with reasonable smoothness. To achieve this

society has consented to permit free competition to be organized by

leadership and propaganda. Who are the men, who, without our realizing

it, give us our ideas, tell us whom to admire and whom to despise, what

to believe about the ownership of public utilities .. about immigration

who tell us how our houses should be designed, what furniture we should

put into them, what menus we should serve at our table, what kind of

shirts we must wear, what sports we should indulge in, what plays we

should see, what charities we should support, what pictures we should

admire, what slang we should affect, what jokes we should laugh at? A

presidential candidate may be "drafted" in response to "around popular

demand," but it is well known that his name may be decided upon by half

a dozen men sitting L.. around a table in a hotel room. A man buying a

suit of clothe imagines that he is choosing, according to his taste and

his personality, the kind of garment which he prefers. In reality, he

may be obeying the orders of an anonymous gentleman tailor in London.

This personage is the silent partner in a modest tailoring

establishment, which is patronized by gentlemen of fashion and princes

of blood. He suggest to British noblemen and others a blue cloth instead

of gray, two buttons instead of three, or sleeves a quarter of an inch

narrower than last season. The distinguished customer approves of the

idea. But how does this fact affect John Smith of Topeka? The gentleman

tailor is under contract with a certain large American firm, which

manufactures men's suits, to send them instantly the designs of the

suits chosen by the leaders of London fashion. Upon receiving the

designs, with specifications as to color, weight, and texture, the firm

immediately places an order with the cloth makers for several hundred

thousand dollars' worth of cloth. The suits made up according to the

specifications are then advertised as the latest fashion. The

fashionable men in New York Chicago, Boston, and Philadelphia wear them.

And the Topeka man, recognizing this leadership, does the same. Women

are just as subject to the commands of invisible government as men. A

silk manufacturer, seeking a new market for its product, suggested to a

large manufacturer of shoes that women's shoes should be covered with

silk to match their dresses. The idea was adopted and systematically

propagandized. A popular actress was persuaded to wear the shoes. The

fashion spread. The shoe firm was ready with the supply to meet thee

created demand. And the silk company was ready with the silk for more

shoes. The new profession of public relations has grown up because of

the increasing complexity of modern life and the consequent necessity

for making the actions of one part of the public understandable to other

sectors of the public. It is due, too, to the increasing dependence of

organized power of all sorts upon public opinion. Governments, whether

they are monarchical, constitutional, democratic or communist, depend

upon acquiescent public opinion for the success of their efforts and, in

fact, government is government only by virtue of public acquiescence.

Industries, public utilities, educational movements, indeed all groups

representing any concept or product, whether they are majority or

minority ideas, succeed only because of approving public opinion. Public

opinion is the unacknowledged partner in all broad efforts. The public

relations counsel, then, is the agent who, working with modern media of

communications and the group formations of society, brings an idea to

the consciousness of the public. The systematic study of mass

psychology revealed t7 students the potentialities of invisible

government of society by manipulation of the motives which actuate man

in the group. Trotter and Le Bon, who approached the subject in a

scientific manner, and Graham Wallas, Walter Lippmann, and others who

continued with searching studies of the group mind, established that the

group has mental characteristics distinct from those of the individual,

and is motivated by impulses and emotions which cannot be explained on

the basis of what we know of individual psychology. So the question

naturally arose. If we understand the mechanism and motives of the group

mind, is it not possible to control and regiment the masses according to

our will without their knowing about it? If you can influence the

leaders, either with or without their conscious cooperation, you

automatically influence the group which they sway. But men do not need

to be actually gathered together in a public meeting or in a street

riot, to be subject to the influences of mass psychology. Because man is

by nature gregarious he feels himself to be member of a herd, even when

he is alone in his room with the curtains drawn. His mind retains the

patterns which have been stamped on it by the group influences. Trotter

and Le Bon concluded that the group mind does not think in the strict

send of the word. In place of thoughts it has impulses, habits, and

emotions. In making up its mind, its first impulse is usually to follow

the example of a trusted leader. This is one of the most firmly

established principles of mass psychology. It operates in establishing

the rising or diminishing prestige of But when the example of the

leader is not at hand and the herd must think for itself, it does so by

means of clichés, pat words or images which stand for a whole group

of ideas or experiences. Not many years ago, it was only necessary to

tag a political candidate with the word interests to stampede millions

of people into voting against him, because anything associated with "the

interests" seemed necessary corrupt. Recently the word Bolshevik has

performed a similar service for persons who wished to frighten the

public away from a line of action. By playing upon a old cliché, or

manipulating a new one, the propagandist can sometimes swing a whole

mass group emotions. It is chiefly the psychologists of the school of

Freud( who have pointed out that many of man's thoughts and actions are

compensatory substitutes for desires which has been obliged to suppress.

A thing may be desired not for its intrinsic worth or usefulness, but

because he has unconsciously come to see in it a symbol of something

else, the desire for which he is ashamed to admit to himself. A man

buying a car may think he wants it for purposes of locomotion, whereas

the fact may be that he would really prefer not to be burdened with it,

and would rather walk for the sake of his health. He may really want it

because it is a symbol of social position, an evidence of his success in

business, or a means of pleasing his wife. This general principle, that

men are very largely actuated by motives which they conceal from

themselves, is as true of mass as of individual psychology. It is

evident that the successful propagandist must understand the true

motives and not be content to accept the reasons which men give for what

they do. Human desires are the steam which makes the social machine

work. Only by understanding them can the propagandist control that vast,

loose-jointed mechanism which is modern society. ... while, under the

handicraft of small-unit system of production was that typical a century

ago, demand created the supply, today supply must actively seek to

create its corresponding demand. A single factory, potentially capable

of supplying a whole continent with its particular product, cannot

afford to wait until the public asks for its product; it must maintain

constant touch, through advertising and propaganda, with the vast public

in order to assure itself the continuous demand which alone will make

its costly plant profitable. This entails a vastly more complex system

of distribution than formerly. No serious sociologist any longer

believes that the voice of the people expresses any divine or specially

wise and lofty idea. The voice of the people expresses the mind of 3 the

people, and that mind is made up for it by the group leaders in whom it

believes and by those persons who understand the manipulation of public

opinion. It is composed of inherited prejudices and symbols and

clichés and verbal formulas supplied to them by the leaders.

Fortunately, the sincere and gifted politician is able, by the

instrument of propaganda, to mold and form the will of the people. The

political apathy of the average voter, of which we hear so much, is

undoubtedly due to the fact that the politician does not know how to

meet the conditions of the public mind. He cannot dramatize himself and

his platform in terms which have real meaning to the public. Acting on

the fallacy that the leader must slavishly follow, he deprives his

campaign of all dramatic interest. An automaton cannot arouse the public

interest. A leader, a fighter, a dictator, can. But, given our present

political conditions under which every office seeker must cater to the

vote of the masses, the only means by which the born leader can lead is

the expert use of propaganda. Whether in the problem of getting elected

to office or in the problem of interpreting and popularizing new issues,

or in the problem of making the day-to-day administration of public

affairs a vital part of the community life, the use of propaganda,

carefully adjusted to the mentality of the masses, is an essential

adjunct of political life. It is not necessary for the politician to be

the slave to the public's group prejudices, if he can learn how to mold

the mind of the voters in conformity with his own ideas of public

welfare and public service. The important thing for the statesman of our

age is not so much to know how to please the public, but know how to

sway the public. Good government can be sold to a community just as any

other commodity can be sold. One reason, perhaps, why the politician

today is slow to take up methods which are a commonplace in business

life is that he has such ready entry to the media of communication on

which his power depends. The newspaperman looks to him for news. And by

his power of giving or withholding information the politician can often

effectively censor political news. But being dependent, every day of the

year and for year after year, upon certain politicians for news, the

newspaper reporters are obliged to work in harmony with their news

sources. Propaganda is of no use to the politician unless he has

something to say which the public, consciously or unconsciously, wants

to hear. The criticism is often made that propaganda tends make the

President of the United States so important that he becomes not the

President but the embodiment of the idea of hero worship, not to say

deity worship. I quite agree that this is so, but how are you going to

stop a condition which accurately reflects the desires of a certain part

of the public? The American people rightly senses the enormous

importance of the executive's office. If the public tends to make of the

President a heroic symbol of that power, that is not the fault of

propaganda but lies in the very nature of the office and its relation to

the people. this is in or around TIJUANA hOBO rABBI no I believe in

one God, the Father Almighty, maker of heaven and earth, all things

visible and invisible; And one Lord Jesus Christ,only Son of God,

begotten of his Father before all worlds, God of God, Light of Light,

being one with the Father; by whom all things were made; who for our

salvation came down from heaven, and was incarnate by the Holy Ghost of

the Virgin Mary,and was made man; was crucified also under Pontius

Pilate; he suffered and was buried; and the third day he rose again

according to the Scriptures, and ascended into heaven, and sitteth on

the right hand of the Father; he shall come again,to judge both the

quick and the dead; whose damnation shall have no end. I believe in the

Holy Ghost; who proceedeth from the Father; who with the Father and the

Son is worshipped and glorified; who spake by the Prophets. And I

believe one holy Catholic and Apostolic Church; I acknowledge one

baptism for the remission of sins; the resurrection of the dead, and

life of the world to come. AMEN.






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Friday, October 09, 2009
 
GmailMsgr. John le duBaptiste duBernays


Street Music Legal

John Bernays Sat, Oct 9, 2010 at 10:34 AM
To: johnbernays
Legal Citations Introduction and Updates
Court case decisions text are available on this site for citations highlighted and underlined in BLUE. Just click any part of the highlighted text to link to and see the entire case decision. Courts are beginning to post newer decisons online. See US government court links http://www.uscourts.gov/links.html
FindLaw's searchable database of the Supreme Court decisions since 1893. Also has some Federal Appeal cases back to mid 1990s This is a free service that will remain free.http://www.findlaw.com/casecode/supreme.htmlGoogle Scholar has searchable case law site. (Click on legal opinions button) http://scholar.google.com/
Public.Resources.org http://public.resource.org/ has free online dirctory of Federal Reporter court cases at http://bulk.resource.org/courts.gov/

I have linked the Supreme Court cited here underlined in RED and Federal Appeal Court cases in GREEN
Hello Folks!Introduction:
This is a copy of my legal research concerning street performances and is offered as a reference tool only. I urge street artists to go to the public library and obtain copies for themselves. These cases give First Amendment protection to street performances including amplified speech and accepting contributions.
The most important court cases on street performances are Goldstein v. Town of Nantucket, 477 F. Supp., 606, (1979); Davenport v Alexandria, VA 683 F2d 853 (1983), 710 F2d 148 (1983), 748 F2d 208 (1984); and Friedrich v. Chicago 619 F. Supp., 1129. (D.C. Ill 1985) (The last case concerning the Chicago ordinance time and place restrictions were vacated). Two new cases Turley vs NYC was favorably decided in May 1997, including a substantial financial settlement 988 F.Supp, 667 & 675 (1997). See Turley vs NYC US 2nd Cir Appeal 98-7114 (1999) web site decision: http://www.tourolaw.edu/2ndCircuit/January99/98-71141.html. Court case decided in December 2001 with ACLU support protects street performances on Kalakaua Ave. in Waikiki, Hawaii. Attorneys fees and court costs of $200,000 was awarded to the street artists (Decision still not published Williams, and all vs City and County of Honolulu, First Cir. Ct. of the State of Hawaii, civ No. 00-1-2039-06 VLC). Attorney Paul Messing won law $27,500 settlement for flutist Felix Wilkins against the Philadelphia in 2007 for arrest on corner of 18th and Chestnut Streets (U.S. District Judge Juan R. Sanchez approved the settlement). City agreed performances are legal. Details: http://www.goodiegoodie.com/
Horton v. St. Augustine, Florida US 11th Cir Appeal No. 00-16220 (2001) This decision overturned an injunction by District Court to lift the ban of street performances and art sellers on a four block area of St. George Street. Read the decision at this web site:http://www.law.emory.edu/11circuit/nov2001/00-16220.opn.html
Michael Berger, otherwise known as Magic Mike, had been performing at the Seattle Center since the 1980's where he sold balloon creations and performed magic tricks. Since 1978, the Seattle Center had 5 rules for regulating street performers. Berger was ejected multiple times for violating these rules, and in 1996 sued the city of Seattle, stating that the rules violate both the 1st and 14th ammendment. Details at his web site:http://funandmagic.com/performersrights.html
  • In 2003 Berger filed a lawsuit, complaining that the rules were unconstitutional. He was granted summary judgement and in 2005 was awarded $22,000 in damages. Federal Court Case No. CV 03-3238Z - Western Washington District Court Judge James Robart -- with legal judgement in April 22, 2005 for Magic Mike.
  • The city of Seattle appealed, stating that the rules legally regulated the time, place, and manner of the performers.
  • On January 9, 2008 a 2 to 1 vote overturned the previous decision made in 2005 and the regulations were ruled to be constitutional. To see this case Berger v. Seattle, 512 F.3d 582 (9th Cir. 2008) click HERE
  • Berger's attorney, Elena Garella, asked the appeals court to reconsider this decision based on the strength Judge Benzon's opinion. Benzon's vote was in the minority on the 2 to 1 vote, but she wrote a 50 page opinion asserting the inexcusable right to free speech, particularly in public parks.
  • The case was reheard en banc on June 24, 2009. Out of 11 judges, 8 ruled that the regulations were unconstitutional, overturning the decision once again. Berger v. Seattle case 05-35752
More Details at his web site: http://funandmagic.com/performersrights.html Also additional details on this web site: Seattle Page
Amplification:
New Orleans street performers in Lionhart v. Foster 100 F.Supp.2d 383 (E.D.La.,1999) LEXIS 17059 won federal case that declared sound level of 55db to be unconstitutional. The judge refereed to cases which gave amplification First Amendment protection and cited cases in Houston: Reeves v. McConn, 631 F.2d at 381 n. 1. The court noted that "there is probably no more appropriate place for reasonably amplified speech than the streets and sidewalks of a downtown business district." District of Columbia Circuit struck down a federal regulation which prohibited the playing of musical instruments at a level higher than "60 decibels measured on the A-weighted scale at 50 feet." (Doe, 968 F.2d at 89-90, The last case also included the playing of drums in front of the White House) New Orleans artists also received a preliminary injunction restraining order on May 31, 1996 when the city tried to impose a inaudible at 25 foot requirement Case 96-1869 (E.D.La.,1996) ROSELYN LIONHART, et al versus CITY OF NEW ORLEANS, et al;1996 U.S. Dist. LEXIS 18903 (December 13, 1996).
Court case which discusses and gives full First Amendment protection to amplified music. Casey v. City of Newport 308 F.3d 106. 110 (1st. Cir. 2002)
...amplifiers are also used to create new "messages" that cannot be conveyed without amplification equipment. Amplification enables performers to boost the relative volume of quiet instruments, such as the bass and the lower registers of the human voice, [*29] and to adjust the tonal qualities of voices and instruments without necessarily increasing the overall volume of the performance.Much modern music simply cannot be performed without the use of amplifiers. Thus the ban on amplification has a direct and immediate effect on the expression at issue. The record therefore does not support the district court's conclusion that appellants "could still convey their . . . messages" without amplification. Without amplification, some of the messages are not conveyed at all.
CONCUR: McAULIFFE, District Judge (concurring)
In the world of modern music, "amplified" is not synonymous with "made louder." Electronic musical instruments can only produce sound through a process of electronic amplification, but those instruments are not inherently louder than acoustic or unamplified instruments. A modern synthesizer, for example, can make sound only by means of electronic amplification, yet that amplified instrument easily and faithfully mimics the sounds produced by a wide range of acoustic instruments such as pianos, harps, flutes, acoustic guitars, violins, drums, etc. Moreover, the synthesizer can reproduce those musical sounds as softly and quietly as desired. Yet, the synthesizer falls within the City's ban. An electronically amplified Aeolian Harp can produce the same "soft floating witchery of sound" as nature's own, but the volume is more easily controlled on the amplified version.
Subways:
New court case decisions about subway performances have been mixed. Performances can happen, but severely restricted including total bans on amplification. See Young v. New York City Transit Authority, 903 F.2d 146 (2d Cir. 1990); Carew-Reid v. Metropolitan Transportation Auth., 903 F2d 914 (2nd Cir. 1990); Young v. New York City Transit Authority, 903 F.2d 146 (2d Cir. 1990), Wright v. Chief of Transit Police 558 F2d 67 (2d cir. 1977), Loper v. New York City Police Dep't, 999 F.2d 699, 704-05 (2d Cir. 1993). Jews for Jesus v. Massachusetts Bay Transportation Authority 783 F.Supp. 1500 (D. Mass 1991)NOTE: This case was appealed to 1st Circuit Court of Appeals where it was both affirmed and over turned in part. Subway was ruled a First Amendment forum and activity could not be banned, but MBTA could regulate activities for public safety concerns. See: Jews for Jesus v. Massachusetts Bay Transportation Authority 984 F.2d 1319 (1st Cir. 1993) MBTA-Radio Threatens Subway Performances October 2007
Attorney Paul Messing won law suits for saxaphone artist Byrad Lanacaster against the Philadelphia transit system (SEPTA) in 2002 and 2003 with $15,000 and $18,000 damages
Selling of cds, artwork, pins, banners, T-shirts:
The Perry v. Los Angles Police Dept,, 121 F.3d 1368 (9th Cir 1997) (9th Circuit site version here) gave First Amendment protection for street artists, Harry Perry and Robert Newman aka "Jingles," to sell cds, banners, T-shirts and pins on the Venice Beach boardwalk. Additional cases: American Civil :Liberties Union of NV, v. City of Las Vegas, 333 F.3d 1092 (9th Cir. 2003) stated "Sale of merchandise which carries or constitutes a political, religious, philosophical or ideological message falls under the protection of the First Amendment. Gandiya Vaishnava Society v. City of San Francisco, 952 F.2d 1059 (9th Cir. 1990) also protected communicative merchandise sales when done with other First Amendment activity. One World One Family v. City and County of Honolulu 76 F.3d 1009 (9th Cir. 1996) allowed the ban of T-shirt sales on the sidewalks of Honolulu. Two new Federal Court cases are in process over new restrictions on Venice Beach, CA in 2006-2007.
Court case on protecting visual artists' right to show and sell their artwork-- United States Court of Appeals for the Second Circuit, Bery v. City of NY Decided: October 10, 1996 (Bery v. New York, 97 F. 3d 684 (2d Cir. 1996)) cert. denied, 117 S.Ct. 2408 (1997) appeal from Bery, 906 F. Supp 163 (SDNY 1995)) http://csmail.law.pace.edu/lawlib/legal/us-legal/judiciary/second-circuit/test3/95-9089.opn.html See Villanova Sports and Entertainment Law Journal review of the Bery case (5Vill. Sports & Ent. L.J. 103 (1998)http://www.law.villanova.edu/ On-going visual artists and vendors NYC legal battle issues can be found at http://groups.yahoo.com/group/NYCStreetArtists/ orhttp://www.openair.org/alerts/artist/nyc.html Robert Lederman, President of A.R.T.I.S.T. (Artists' Response To Illegal State Tactics), Ph: 201 896-1686 Email: robert.lederman@worldnet.att.net Site on visual and vendors artists fight in New York City A text version of the Bery v. New York, 97 F. 3d 684 (2d Cir. 1996) decision is available on this site by clicking here
Favorite statements from the appellate court in Bery v New York on page 695:The City apparently looks upon visual art as mere "merchandise" lacking in communicative concepts or ideas. Both the court and the City demonstrate an unduly restricted view of the First Amendment and of visual art itself. Such myopic vision not only overlooks case law central to First Amendment jurisprudence but fundamentally misperceives the essence of visual communication and artistic expression. Visual art is as wide ranging in its depiction of ideas, concepts and emotions as any book, treatise, pamphlet or other writing, and is similarly entitled to full First Amendment protection.[3] Indeed, written language is far more constricting because of its many variants--English, Japanese, Arabic, Hebrew, Wolof,[4] Guarani,[5] etc.--among and within each group and because some within each language group are illiterate and cannot comprehend their own written language. The ideas and concepts embodied in visual art have the power to transcend these language limitations and reach beyond a particular language group to both the educated and the illiterate. As the Supreme Court has reminded us, visual images are "a primitive but effective way of communicating ideas. . . a short cut from mind to mind." West Virginia State Board of Education, 319 U.S. at 632.
http://www.rgj.com/news/stories/html/2003/11/21/57307.php?sp1=rgj&sp2=News&sp3=Local+News&sp5=RGJ.com&sp6=news&sp7=local_news&jsmultitag=news.rgj.com/news/local Steven C. White and Ben Klinefelter sued the city of Reno, Nevada in Federal Court (June 2003) over their First Amendment right to sell their work in parks and on streets downtown will receive $47,500 in a settlement.
Three judge 9th Circuit panel ruled against Sparks, Nevada restrictions on displaying and selling art work in public parks and streets. White v. City of Sparks, 05-15582 -- Steven C. WHITE, Plaintiff-Appellee, v. CITY OF SPARKS, Defendant-Appellant. , C.A.9 (Nev.), August 29, 2007 (9th Circuit site version here) Articles: Artist Has Constitutional Right to Sell Works on Sidewalk — Court by Kenneth Ofgang, Staff Writer, Metropolitan News-Enterprise, Thursday, August 30, 2007 http://www.metnews.com/articles/2007/whit083007.htm No license needed to sell art in parks of Sparks, Nev. By The Associated Press 08.31.07 http://www.firstamendmentcenter.org/news.aspx?id=18987
“In painting, an artist conveys his sense of form, topic, and perspective. A painting may express a clear social position, as with Picasso’s condemnation of the horrors of war in Guernica, or may express the artist’s vision of movement and color, as with ‘the unquestionably shielded painting of Jackson Pollock.’... Any artist’s original painting holds potential to ‘affect public attitudes’...by spurring thoughtful reflection in and discussion among its viewers. So long as it is an artist’s self-expression, a painting will be protected under the First Amendment, because it expresses the artist’s perspective.”
From a court case decided on April 6, 2004 in Christopher Mastrovincinzo (a.k.a. "MASTRO"), and Kevin Santos (a.k.a. "NAC" OR "NAK") v NEW YORK CITY 313 F SUPP 2D 280 (2004) (http://www.nysd.uscourts.gov/rulings/04cv412_040804.pdf) NOTE: This case was reversed 2-1 in the 2nd Circuit Court of Appeal in January 2006 details will be posted shortly. Stated art work such as paintings are protected, but not T-shirts.... 435 F.3d 78; 2006 U.S. App. LEXIS 157
"The City's licensing requirement was intended to catch within its net merchants engaged solely in commerce of ready-made goods that clog the sidewalks and compete unfairly with legitimate stores. Applied overbroadly, as Defendants would do, the Ordinance essentially would impose a chilling effect on genuine artists whose true calling is art and not commerce, and whose manifest purpose may be to create expression rather than markets, even if at times some of their work may skirt the line between expressiveness and merchandise. Such an extension of the licensing regime [*293] would force artists to confront an undue dilemma: either to quell their creativity or to risk arrest if they believe their work is sufficiently expressive to fall within the protection of the First Amendment. [HN22] Freedom of expression is designed precisely to bar the government from compelling individuals into that speech-inhibiting choice. See Reno v. American Civil Liberties Union, 521 U.S. 844, 871-72 (1997)."
Mastrovincenzo v. City of New York, 313 F. Supp. 2d 280, 2004 U.S. Dist. LEXIS 5804 (S.D.N.Y., 2004)
Avoid Arrests:
I suggest that all street performers avoid being arrested, if possible. The police officer can avoid the street performing First Amendment issues by charging you with disorderly conduct and /or resisting arrest. It is far better to obtain the name and badge number of the police officer (Do this diplomatically for it puts the individual on guard) and then file a complaint against the city. This way you can determine the issues the court will discuss.
"Because of the sensitive nature of constitutionally protected expression, [the Court has] not required that all those subject to overbroad regulations risk prosecution to test their rights. For free expression &emdash; of transcendent value to all society, and not merely to those exercising their rights &emdash; might be the loser." Osborne v. Ohio, 495 U.S. 103, 115 n.12 (1990);DOMBROWSKI v. PFISTER, 380 U.S. 479 (1965); (http://laws.findlaw.com/us/380/479.html)
The local chapter of American Civil Liberties Union, Volunteer Lawyers for the Arts or a lawyer from the local arts council will often help street artists for free or reduced fees. This document should help them save time researching the case law on street performing. I have extensive files on this issue including briefs and trial transcripts (NOTE: I am looking for volunteers to type and scan these briefs, court decisions with support documents into digital form to make them available on this site and for quick transfer to attorneys supporting street artists rights. See the full job description here). This information is offered as a reference tool only. This site is not intended to be legal advice or a substitute for obtaining legal advice from a licensed attorney. Each location has local laws, local judges and not all laws are fair. I strongly suggest you obtain a local licensed attorney to carefully evaluate your individual situation.
Legal and advocacy sites to explore:
Two great overview briefs on art censorship:
Many times street artists are arrested and then the officers do not show up for the trial. The case is dismissed, but the harassment and threat of jail often curtails the artists from performing in the future. I do urge you to fight. The exuberant feeling of winning these battles is well worth the effort.
Not all police offices abuse their public safety mandate. Diplomatic, courteous and non -confrontational behavior can often lead to successful resolution of most incidents. Think of each encounter as an opportunity to educate the individual and public on the traditions of street performing.
A police officer who was sent down by a superior can not back down. Arguing with him will be futile. The real battle is with the superior officer. Try to determine if there was a complaint and who is responsible for asking you to leave. Write down names, witnesses, times, locations and as many details as possible. Nine times out of ten there are no complaints and even if there were it is still not enough reason to stop the performance. However, you can only change attitudes by making individuals responsible for their actions. You can not blame the entire police department for one officers' abuse of power, just as you would not want to be accountable for every other street artists' actions.
No musical instruments allowed sign posted in Grant Park in Chicago. These signs were removed after successful negotiations to enact a license permit system along with court challenges in 1983. See American Bar Association Journal, December 1983, Vol 69, page 1816-1817.
A UCLA Department of Urban Planning research book chapter summary on the use of public space can be found on this web site at: Sidewalk Democracy: Municipalities and the Regulation of Public Space
Donations Requested:
IMPORTANT: Please consider sending in a $10 donation for this information. It takes time and money ($500 year) to keep it posted and updated. Make checks payable to Community Arts Advocates, Inc. in US Dollars International Postal Money Orders and send to: Street Arts and Busker Advocates, P.O. Box 300112, Jamaica Plain, MA 02130-0030 USA. Donations can also be made by credit card throughCommunity Arts Advocates at the on line secure site of the Wainwright Bank's CommunityRoom.net.
Good luck with your performances and keep me updated and informed of new court cases, legal issues and performance locations.
Stephen H, Baird



Street Arts and Buskers Advocates Legal Citations
Index









STREET PERFORMING FIRST AMENDMENT PROTECTIONFREE SPEECH, FREE EXPRESSION
Street performing, like other art forms, is protected by the First and Fourteenth Amendments both historically and legally. Singing of broadsides was one of the earliest and most prevalent forms of the press. Plays, dances, and singing have always been associated with expression of religious sentiment. The US Supreme Court has stated:
"Each medium of expression, of course, must be assessed for First Amendment purposes by standards suited to it... "the basic principles of freedom of speech and the press, like the First Amendment's command, do not vary. Those principles, as they have frequently been enunciated by this Court make freedom of expression the rule."
Southeastern Promotions, Ltd. v. Conrad,, 420 US 546, 557-558, (l974) http://laws.findlaw.com/us/420/546.htmlquoting Joseph Burstyn, Inc. v. Wilson, 343 US 503 (l952).
Music is protected under the First Amendment as a form of expression and communication.
Music is one of the oldest forms of human expression. From Plato's discourse in the Republic to the totalitarian state in our own times, rulers have known its capacity to appeal to the intellect and to the emotions, and have censored musical compositions to serve the needs of the state. See 2 Dialogues of Plato, Republic, bk. 3, pp. 231, 245-248 (B. Jowett transl., 4th ed. 1953) ("Our poets must sing in another and a nobler strain"); Musical Freedom and Why Dictators Fear It, N.Y. Times, Aug. 23, 1981, section 2, p. 1, col. 5; Soviet Schizophrenia toward Stravinsky, N.Y. Times, June 26, 1982, section 1, p. 25, col. 2; Symphonic Voice from China Is Heard Again, N.Y. Times, Oct. 11, 1987, section 2, p. 27, col. 1. The Constitution prohibits any like attempts in our own legal order. Music, as a form of expression and communication, is protected under the First Amendment. In the case before us the performances apparently consisted of remarks by speakers, as well as rock music, but the case has been presented as one in which the constitutional challenge is to the city's regulation of the musical aspects of the concert; and, based on the principle we have stated, the city's guideline must meet the demands of the First Amendment.
Ward v. Rock Against Racism, 491 U.S. 781, 790, 109 S.Ct. 2746, 2753, 105 L.Ed.2d 661 (1989)http://laws.findlaw.com/us/491/781.html
Excerpted from: N.Y. Law Journal Monday 8/17/98. Judge Refuses to Enforce Permit Rule for Artists
A New York City Parks Department rule requiring a $25 monthly license to sell artwork, books or other written matter in the parks or on sidewalks adjacent to the parks is not enforceable, a Manhattan Criminal Court judge has ruled in dismissing misdemeanor charges against three artists who were arrested for unlicensed vending."....the City demonstrate an unduly restricted view of the First Amendment and of visual art itself. Such myopic vision not only overlooks case law central to First Amendment jurisprudence but fundamentally misperceives the essence of visual communication and artistic expression. Visual art is as wide ranging in its depiction of ideas, concepts and emotions as any book, treatise, pamphlet or other writing, and is similarly entitled to full First Amendment protection.
Bery v. New York, 97 F. 3d 684 (2d Cir. 1996)UNITED STATES COURT OF APPEALS FOR THE SECOND CIRCUIT
Nos. 1620, 1621, 1782 August Term 1995(Argued: April 26, 1996 Decided: October 10, 1996) Docket Nos. 95-9089 (L), 95-9131, 96-7137 Bery v. New York, 97 F. 3d 684 (2d Cir. 1996)
From a court case decided on April 6, 2004 in Christopher Mastrovincinzo (a.k.a. "MASTRO"), and Kevin Santos (a.k.a. "NAC" OR "NAK") v NEW YORK CITY 313 F SUPP 2D 280 (2004) NOTE: This case was reversed 2-1 in the 2nd Circuit Court of Appeal in January 2006 details will be posted shortly. Stated art work such as paintings are protected, but not T-shirts.... 435 F.3d 78; 2006 U.S. App. LEXIS 157
"The City's licensing requirement was intended to catch within its net merchants engaged solely in commerce of ready-made goods that clog the sidewalks and compete unfairly with legitimate stores. Applied overbroadly, as Defendants would do, the Ordinance essentially would impose a chilling effect on genuine artists whose true calling is art and not commerce, and whose manifest purpose may be to create expression rather than markets, even if at times some of their work may skirt the line between expressiveness and merchandise. Such an extension of the licensing regime [*293] would force artists to confront an undue dilemma: either to quell their creativity or to risk arrest if they believe their work is sufficiently expressive to fall within the protection of the First Amendment. [HN22] Freedom of expression is designed precisely to bar the government from compelling individuals into that speech-inhibiting choice. See Reno v. American Civil Liberties Union, 521 U.S. 844, 871-72 (1997)."
Mastrovincenzo v. City of New York, 313 F. Supp. 2d 280, 2004 U.S. Dist. LEXIS 5804 (S.D.N.Y., 2004)
See the following cases: Tinker v Des Moines Independent School District, 393 US 503 (l969) black arm band; Spense v Washington 4l8 US 405 (l974) peace symbol taped on flag; Cohn v California, 403 US l5 (l97l) words "Fuck the Draft" sewn onto a jacket; Joseph Burstyn, Inc. v Wilson, 343 US 495 (l952) film "Miracle"; Jankins v Georgia, 4l8 US l53 (l973) film "Carnal Knowledge"; Doran v Salem Inn, Inc. 422 US 922 (l975) nude dancing; Southeastern Promotions, Ltd. v Conrad 420 US 546 (l975) Musical Theatre "Hair;" Ward v. Rock Against Racism, 491 U.S. 781, 790, 109 S.Ct. 2746, 2753, 105 L.Ed.2d 661 (1989) rock music; Lionhart v. Foster 100 F.Supp.2d 383 (E.D.La.,1999) street performing with amplification; Davenport v Alexandria, 683 F2d 853 (1983), 710 F2d 148 (1983), 748 F2d 208 (1984) street performing;Friedrich v. Chicago 619 F. Supp. 1129 (D.C. Ill 1985) street performing; Turley vs NYC 988 F.Supp, 667 & 675 (1997) street performing with amplification; and Goldstein v Town of Nantucket 477 F. Supp. 606 (l979) street performing. In the last the US District Court of Massachusetts stated:
"Troubadour's public performance of Nantucket's traditional folk music was clearly within the scope of protected First Amendment expression."
Goldstein v Town of Nantucket, 477 F. Supp. 606, 608 (l979)
STREETS, PARKS, SIDEWALKS AND OTHER PUBLIC PLACES AREHISTORIC FIRST AMENDMENT FORUMS
The Supreme Court has repeatedly held that sidewalks, streets and parks are important First Amendment forums. See: Hague v. CIO 307 US 496; Shuttlesworth v. Birmingham, 394 US 147 (1968); Amal. Food Emp. U. Loc. 590 v. Logan Val. Plaza, 391 US 308 (1968); Coates v. City of Cincinnati, 402 US 611 (1971); and Grayned v. City of Rockford, 408 US 104 (1972), Perry Education Assn. v. Perry Local Educators' Assn., 460 U.S. 37 (1983), Frisby v. Schultz, 487 U.S. 474, 480 (1988),
"Wherever the title of streets and parks may rest, they have immemorially been held in trust for use of the public and, time out of mind, have been used for purposes of assembly, communicating thoughts between citizens, and discussing public questions. Such use of the streets and public places has, from ancient times, been a part of the privileges, immunities, rights, and liberties of citizens." Hague v. CIO., 307 US 496, 515-516 (opinion of Mr. Justice Roberts, joined by Mr. Justice Black)
Shuttlesworth v. Birmingham, 394 US 147, 152 (1968) http://laws.findlaw.com/us/394/147.html
"...we have repeatedly referred to public streets as the archetype of a traditional public forum." "Our prior holdings make clear that a public street does not lose its status as a traditional public forum simply because it runs through a residential neighborhood." "No particularized inquiry into the precise nature of a specific street is necessary; all public streets are held in the public trust and are properly considered traditional public fora."
Frisby v. Schultz, 487 U.S. 474, 480 (1988)
Street performances have been ascertained as an appropriate First Amendment activity on sidewalks, streets and parks in the following cases:Davenport v Alexandria, 683 F2d 853 (1983), 710 F2d 148 (1983), 748 F2d 208 (1984) street performing; Friedrich v. Chicago 619 F. Supp. 1129 (D.C. Ill 1985) street performing; and Goldstein v Town of Nantucket 477 F. Supp. 606 (l979) street performing. In the last the US District Court of Massachusetts stated:
"streets, sidewalks, parks, and other similar public places are ... historically associated with the exercise of First Amendment rights..." Amal. Food Emp. U. Loc. 590 v. Logan Val. Plaza, 391 US 308 (1968).
Goldstein v Town of Nantucket, 477 F. Supp. 606, 608 (l979)
A reason given for prohibiting street performers is the availability of other public areas. The Following US Supreme Court statement has been frequently quoted in numerous lower court decisions:
"One is not to have the exercise of his liberty of expression in appropriate places abridged on the plea that it may be exercised in some other place."
Schneider v State, 308 US l47, l63 (l939). http://laws.findlaw.com/us/308/147.html
AIRPORTS, BUS STATIONS, SUBWAY PLATFORMS AND SIMILAR PUBLIC SPACES
DETERMINED TO BE FIRST AMENDMENT FORUMS
There are many court cases dealing directly with First Amendment activities on subway platforms, bus stations, and airports. The Hare Krishnas have been involved in many of these cases. The following is a partial list, for there are volumes of cases: ISKCON v Collins 452 F. Supp. 1007 (1977) (Houston airport); ISKCON v Rochford 425 F. Supp. 734 (1974) (Chicago airport); ISKCON v Griffin 437 F. Supp. 666 (1977) (Pittsburg airport); ISKCON v New York Port Authority 425 F. Supp. 681 (1974) (NY bus station); Wolin v Port Authority of New York 392 F. 2d 83 (1968), (NY bus station); Public Utilities Commission v Pollack 343 US 451 (bus station); Lehman v Shaker Heights 418 US 298 (1974) (busses); Wright v Chief of Transit Police 558 F. 2d 67 (1977), (selling magazines in a New York subway station); AIRPORT COMM'RS v. JEWS FOR JESUS, INC., 482 U.S. 569 (1987), (airport); INTERNATIONAL SOC. FOR KRISHNA CONSCIOUSNESS v. LEE, 505 U.S. 672 (1992), (airport); etc.There is an account about Charles Bandy and William Brown, two New York street performers, who were arrested, tried, and acquitted for performing on the streets and subways of New York, which appeared in the New Yorker on October 6, 1966 (This story was also featured several time in the New York Times). The NY ACLU represented the artists.
More recently, in the Criminal Court of the City of New York subway platforms were determined to be a First Amendment forum:
"For First Amendment purposes, no distinction can be wrought between a subway platform and the public street. People v. St. Clair, 56 Misc. 2d 326 (Criminal Ct. N.Y. Co. 1968). The State of New York has adopted the policy of deeming any rapid transit facility constructed by and at the expense of a city containing more than one million people a part of the public streets of that city. Rapid Transit L. Sec. 31 (e)."
People of the State of New York v. Roger ManningDocket #5N038025V (Sept. 10, 1987)
The Chicago street performing ordinance in question before the Federal Court in Friedrich v. Chicago 619 F. Supp. 1129 (D.C. Ill 1985); 110 FRD 340 (N.D. Ill 1986); regulated performances on the streets, sidewalks, parks, and transit platforms. The First Amendment rights of the street performers to perform on the streets, sidewalks, parks, and transit platforms were upheld. On appeal, the time, place and manner restrictions were vacated.
New cases include New York News v. MTA, 753 F. Supp. 133 (S.D.N.Y. 1990); Young v. New York City Transit Authority, 903 F.2d 146 (2nd Cir. 1990) bans begging and appeal denied by US Supreme Court; Carew-Reid v. Metropolitan Transportation Auth., 903 F2d 914 (2nd Cir. 1990); bans amplification.
This case ruled a leafleting ban on subway platforms unconstitutional and even cited the subway musicians as an example of a First Amendment activity that caused no safety issues.
"The factual circumstances that transform plaintiffs' activity into a threat to public safety exist only in specified stations at specified times; most stations during most hours of operation are not so crowded. Moreover, the range of transit activities occurring within defendant's stations rebuts its contention that leafleting threatens public safety. Indeed, the arguments defendant advances apply with similar force to permitted activities, including the newspaper hawkers and the musicians."
Jews for Jesus v. Massachusetts Bay Transportation Authority 783 F.Supp. 1500 (D. Mass 1991)NOTE: This was cased was appealed to 1st Circuit Court of Appeals where it was both affirmed and over turned in part. It was ruled a First Amendment forum and activity could not be banned, but MBTA could regulate activities for public safety concerns. See: 984 F2d 1319 (1st Cir. 1993)
The Supreme Court in a deeply divided decision in INTERNATIONAL SOC. FOR KRISHNA CONSCIOUSNESS v. LEE, 505 U.S. 672 (1992) declared the Port Authority of New York and New Jersey airport terminal interior sections not a public forum. The airport had stores, post offices, banks, restaurants and sidewalks which are open to general public. The distinction between the open public areas and secured areas was not considered. Case followed logic of private mall court cases plus ignored exaggerated public safety issues as a guise for censorship.
"One of the places left in our mobile society that is suitable for discourse is a metropolitan airport. It is of particular importance to recognize that such spaces are public forums because, in these days, an airport is one of the few government-owned spaces where many persons have extensive contact with other members of the public. Given that private spaces of similar character are not subject to the dictates of the First Amendment, see Hudgens v. NLRB, 424 U.S. 507 (1976), it is critical that we preserve these areas for protected speech. In my view, our public forum doctrine must recognize this reality, and allow the creation of public forums that do not fit within the narrow tradition of streets, sidewalks, and parks. We have allowed flexibility in our doctrine to meet changing technologies in other areas of constitutional interpretation, see, e.g., Katz v. United States, 389 U.S. 347 (1967), and I believe we must do the same with the First Amendment."INTERNATIONAL SOC. FOR KRISHNA CONSCIOUSNESS v. LEE, 505 U.S. 672 (1992) JUSTICE KENNEDY, with whom JUSTICE BLACKMUN, JUSTICE STEVENS, and JUSTICE SOUTER

CAMPUSES AS FIRST AMENDMENT TERRITORY
If there be any doubt, the scope of the First Amendment covers private and state campus communities. The US Supreme Court has stated:
"At the outset we note that state colleges and universities are not enclaves immune from the sweep of the First Amendment...the precedents of this Court leave no room for the view that, because of the acknowledged need for order, First Amendment protections should apply with less force on college campuses than in the community at large. Quite to the contrary, "[T]he vigilant protection of constitutional freedoms is nowhere more vital than in the community of American schools." Shelton v Tucker 364 US 479, 487 (l960)."
Healy v James, 408 US l69, l80 (l97l) http://laws.findlaw.com/us/408/169.html
The majority of the college and university communities, by reason of the Twenty-sixth Amendment (l8 years of age eligible to vote), are composed of free voting citizens. The US Supreme Court has stated:
"Many people in the United States live in company-owned towns. These people, just as residents of municipalities, are free citizens of their State and country...Just as all citizens they must make decisions which affect the welfare of community and nation. To act as good citizens they must be informed. In order to enable them to be properly informed their information must be uncensored. There is no more reason for depriving these people of the liberties guaranteed by the First and Fourteenth Amendments than there is for curtailing these freedoms with respect to any other citizens.""When we balance the Constitutional rights of owners of property against those of the people to enjoy freedom of press and religion, as we must here, we remain mindful of the fact that the latter occupy a preferred position."
Marsh v Alabama, 326 US 50l, 508-509 (l945) http://laws.findlaw.com/us/326/501.html
See also the Court cases Brooks v Auburn University 296 F. Supp. l88 (MD Ala. l969); Wright, The Constitution on the Campus 22 Vand. L. Rev. l027 (l969), University of So. Miss. MCLU v University of So. Miss. 452 F. Ed. 564 (l97l); Snyder v Board of Trustees of University of Illinois, 286 F. Supp. 927, 932 (ND Ill. l968); New Left Education Project v Board of Regents of the University of Texas 326 F. Supp. 158 (1970) (Public University) and State of New Jersey v Chris Schmid N.J. 423 A.2d 615 (1980) (Supreme Court affirmed decision) (Private University - Princeton University).
Clearly various forms of the First Amendment guarantees&emdash;selling of newspapers, attendance of religious services, and free expression&emdash;are important parts of the college and university communities. See Keegan v Univ. of Del. Del. Supr. 349 A 2d l4 (l975), Dickey v Alabama State Board of Ed., 273 F. Supp. 6l3 (l967); Troy State Univ. v Dickey 402 F. 2d 5l5 (5th cir. l968). Lee v Board of Regents of State Colleges 306 F. Supp. l097 (WD Wis. l969); Close v Lederle 303 F. Supp. ll09 (D. Mass. l969); New Left Education Project v Board of Regents of the University of Texas 326 F. Supp. 158 (1970) (Public University) and State of New Jersey v Chris Schmid N.J. 423 A.2d 615 (1980) (Supreme Court affirmed decision) (Private University - Princeton University).
Many forms of First Amendment expression are allowed and encouraged to penetrate the campus communities from the outside, including areas for viewing commercial television, rebroadcasting commercial radio stations over intercom systems, spaces for selling newspapers and magazines, and space for religious activity.
Space is even allocated for strictly commercial activities (cigarette and soft drink vending machines, etc.) and entertainment activities (pinball and electronic games, pool tables, etc.) Surely space is available for individual First Amendment expression.
"While Auburn may establish neutral priorities and require adequate coordination, this Court is clear to the conclusion that it can not altogether close its available facilities to outside speakers."
Brooks v Auburn University, 296 F. Supp. l88, l98, CMD Ala. (l969).
"The overriding issue as to use of school facilities for non-academic purposes is not raised. Thus, while there may be no duty to open the doors of the school houses for uses other than academic&emdash;and I have some doubt even as to this proposition&emdash;once they are opened they must be opened under conditions consistent with constitutional principle. Buckley v Meng 230 NYS 2d 924, 933 (l962)."
Brooks v Auburn University, 296 F. Supp. l88, l93, (MD Ala. l969).
Another reason given for prohibiting street performers is the availability of other public areas off campus. The US Supreme Court has stated:
"One is not to have the exercise of his liberty of expression in appropriate places abridged on the plea that it may be exercised in some other place."
Schneider v State, 308 US l47, l63 (l939). http://laws.findlaw.com/us/308/147.html
Specifically, the US District Court WD Virginia has stated:
"In a case litigating college students' rights to hear speakers prohibited from speaking on campus by a speaker-ban law, it has been noted: "[I]t is no objection to plaintiff's standing here to assert that they could have heard (the prohibited speaker) at some off-campus location..." quoting Snyder v Board of Trustees of University of Illinois, 286 F. Supp. 927, 932 (N.D. Ill. l968)."
ACLU of Virginia v Radford College, 3l5 F. Supp. 893, 898 (l970).

MALLS AND OTHER PRIVATE, SEMI-PRIVATE SPACES AS FIRST AMENDMENT TERRITORY
Malls account for 50% to 70% of all merchant sales in 21 of the largest cities in 1973 (See Pruneyard 153 Cal. Reporter, page 860). Since 1973, not only has the number of suburban malls increased, there has been extensive growth in the number of downtown urban malls, which can only enlarge those percentages (See Time, August 24, 1981). The public street of America are becoming the private street of merchants. The acquisitions of streets coupled with the financial control of the various elements of the mass media means access to public thought is increasingly being funneled through fewer and fewer people with an increasing price tag.All this has not gone unnoticed in the courts. On the public streets the issue is clear-cut. Judge Rya Zobel stated,
"The requirement of merchants' approval is irreconcilable with freedom of expression. It is unqualified censorship and it is just what the First Amendment forbids." Goldstein V. Nantucket 477 F. Supp. 606, 609 (1979).
The Supreme Court has not been clear on the issues of malls (private property) and freedom of speech. At first the courts decided in favor of free speech in Marsh v. Alabama (Company owned town, 1945) and in Amalgamated Food Employees Union v. Logan Valley Plaza (Mall, 1967). The courts then started to rule in favor of private property in Lloyd Corp. v. Tanner (Mall, 1972) and Hudgens v. National Labor Relations Board (Mall, 1975). The latest twist in this issue occurred when the court ruled that malls in California could be considered public property under the California Constitution in Pruneyard Shopping Center v. Robbins (1980). (This last case could make the audition systems at Pier 39, The Cannery and Ghiradelli Square in San Francisco unconstitutional.)
The only consistent voice was Justice Marshall. The following is excerpted from his dissenting opinion in Lloyd Corp. v. Tanner:
For many persons who do not have easy access to television, radio, the major newspapers, and other forms of mass media, the only way they can express themselves to a broad range of citizens on issues of general public concern is to picket, or to handbill or to utilize other free or relatively inexpensive means of communication. The only hope that these people have to be able to communicate effectively is to be permitted to speak in those areas in which most of their fellow citizens can be found. One such area is the business district of a city or town or its functional equivalent....It would not be surprising in the future to see cities rely more and more on private businesses to perform functions once performed by governmental agencies. The advantages of reduced expenses and increased tax base cannot be overstated. As governments rely on private enterprise, public property decreases in favor of privately owned property. It becomes harder and harder for citizens to find means to communicate with other citizens. Only the wealthy may find effective communication possible unless we adhere to Marsh v. Alabama mad continue to hold that "(t)he more an owner, for his advantage, opens up his private property for use by the public in general, the more do his rights become circumscribed by statutory and constitutional rights of those who use it."
Rouse Company malls have been sued in civil court numerous times for First Amendment violations. The case in Boston was decided in Federal Court on August 27, 1990 Citizens to End Animal Suffering v Faneuil Hall Marketplace, Inc., 745 F. Supp. 65 (1990) and determined that animal rights activists had a right to picket and protest at Faneuil Hall Marketplace They were arrested for passing out leaflets to restaurant patrons to not eat veal. Judge Tauro stated Faneuil Hall Marketplace must be considered within its historical context and cannot be considered private property.
The 10th U.S. Circuit Court of Appeals decided on October 9, 2002, that the Mormon church cannot restrict speech on the sidewalks running through its plaza in Salt Lake City, Utah. The plaza was once a part of the Main Street and was sold to the church. However, to ensure pedestrian access, the city retained easement rights. The First Unitarian Church in Salt Lake City with support from the ACLU successfully sued the Church of Jesus Christ of Latter-day Saints restrictions on demonstrations and protests on the plaza.
"Because sidewalks are a traditional public forum the city should protect free-speech rights there." "The city cannot create a 'First Amendment-free zone.'"
First Unitarian Church of Salt Lake v. Salt Lake City, 308 F3d 1114 (10th Cir. 2002)
Central deciding factors in the last two cases were the "retained public easement rights," plus both were historical public spaces and former public streets. Similar case: American Civil Liberties Union, NV v. City of Las Vegas 333 F3d 1092 (9th Cir. 2003)


CONTRIBUTIONS LEGALLY PROTECTED
Leaving an instrument case open for voluntary compensation and receiving money for records and tapes are often the central issues. Derogatory remarks like "begging" and "panhandling" are usually directed at street artists. The US Supreme Court has repeatedly rejected attempts to ban First Amendment activity because it included solicatation or financial gain. See: Schneider v State, 308 US l47, (1939) MURDOCK v. PENNSYLVANIA 319 US 105,. (1943); Bigelow v Virginia, 421 US 809 (1974); Virginia State Board of Pharmacy v Virginia Citizens Consumer Council, 425 US 748, (1975); Schaumburg v Citizens for Better Environment, 444 U.S. 620, (1979) Heffron v. International Soc. for Krishna Consciousness, Inc., 452 U.S. 640 (1981); RILEY v. NATIONAL FEDERATION OF BLIND, 487 U.S. 781 (1988)The US Supreme Court has stated:
"But the mere fact that the religious literature is 'sold' by itinerant preachers rather than 'donated' does not transform evangelism into a commercial enterprise. If it did, then the passing of the collection plate in church would make the church service a commercial project. The constitutional rights of those spreading their religious beliefs through the spoken and printed word are not to be gauged by standards governing retailers or wholesalers of books. The right to use the press for expressing one's views is not to be measured by the protection afforded commercial handbills. It should be remembered that the pamphlets of Thomas Paine were not distributed free of charge."
(Click on image to see larger version)
Common Sense was printed and Sold by R. Bell, Third Street Philadelphia in 1776. Thomas Paine donated some of the publication sales profits to support the Continental Army. President George Washington was so grateful that he asked the first Congress to purchase and give a New Rochelle, New York estate to Thomas Paine. (http://www.thomaspaine.org/ ).Stephen Baird
JONES v. CITY OF OPELIKA, 319 U.S. 105 (1943) 319 U.S. 105; MURDOCK v. COMMONWEALTH OF PENNSYLVANIA and seven other cases. (1943) (Note: This case also included the use of phonographs by the Jehovah's Witnesses to solicit funds)
"The fact that the particular advertisement in appellant's newspaper had commercial aspects or reflected the advertiser's commercial interest did not negate all First Amendment guarantees. The State was not free of constitutional restraint because the advertisement involved sales or "solicitations." Murdock v Pennsylvania 3l9 US l05, ll0-lll (l943), or because appellant was paid for printing it, New York Times Co. v Sullivan, 376 US at 266; Smith v California, 36l US l47, l50 (l959) or because appellant's motive or the motive of the advertiser may have involved financial gain, Thomas v Collins 323 US 5l6, 53l (l945). The existence of commercial activity in itself is not justification for narrowing the protection of expression secured by the First Amendment, Ginzburg v United States 383 US 463, 474 (l966)."
Bigelow v Virginia, 421 US 809, 8l8 (l974) http://laws.findlaw.com/us/421/809.html
"Speech likewise is protected even though it is carried in a form that is 'sold' for profit. Smith v California 36l US l47 l50 (l959) (books); Joseph Burstyn Inc. v Wilson 343 US 495, 50l (l952) (motion pictures)"
"Murdock v Pennsylvania 3l9 US at lll (religious literature) and even though it may involve a solicitation to purchase or otherwise pay or contribute money."
Virginia State Board of Pharmacy v Virginia Citizens Consumer Council, 425 US 748, 76l (l975)http://laws.findlaw.com/us/425/748.html
"Last term in Bigelow v Virginia, 42l US 809 (l974) the notion of unprotected 'commercial speech' all but passed from the scene."
Virginia State Board of Pharmacy v Virginia Citizens Consumer Council, 425 US 748, 759 (l975).http://laws.findlaw.com/us/425/748.html
Specifically, the US District Court of Massachusetts has stated:
"The fact that plaintiff troubadour accepted contributions of passersby during his public performances would not dilute his protection under the First Amendment."
Goldstein v Town of Nantucket, 477 F. Supp. 606, 609 (l979)
A. Economic Viability
Clearly the street performing concept and the individual's expressed ideas have to be economically viable in order to survive in our present economic system. The US Supreme Court has stated:
"Soliciting financial support is undoubtedly subject to reasonable regulation but the latter must be undertaken with due regard for the reality that solicitation is characteristically intertwined with informative and perhaps persuasive speech seeking support for particular causes or for particular views on economic, political or social issues, and for the reality that without solicitation the flow of such information and advocacy would likely cease."
Schaumburg v Citizens for Better Environment, 444 U.S. 620 (1979). http://laws.findlaw.com/us/444/620.html
B. Economic Censorship
A crucial aspect in only allowing street performers under prepaid contracts is the use of authority and money to censor what people hear.
"The very purpose of the First Amendment is to foreclose public authority from assuming a guardianship of the public mind through regulating the press, speech, and religions. In this field every person must be his own watchman for truth, because the forefathers did not trust any government to separate the true from the false for us."
Thomas v Collins, 323 US 5l6, 545 (l944), http://laws.findlaw.com/us/323/516.htmlJ. Jackson concurring
"State supported university was not required to allocate funds from student fees or from public monies to pay invited speakers... university could not for no constitutionally acceptable reason, withhold funds for one speaker as a censorship device."
Brooks v Auburn University, 296 F. Supp. l88, l89(MD Ala. l969)
C. Campus Solicitation
A number of court challenges of both public and private campus solicitation regulations have occurred. See: New Left Education Project v Board of Regents of the University of Texas 326 F. Supp. 158 (1970) (Public University) and State of New Jersey v Chris Schmid N.J. 423 A.2d 615 (1980) (Private University - Princeton University).
"University rules prohibiting sale of publications and other solicitations on campus except as authorized by the administration, without any standard governing the issuance of such authorization, were invalid as licensing regulations affecting First Amendment rights without adequate guidelines."
New Left Ed. Proj. v Board of Regents of the U. of Texas, 326 F. Supp. 158 (1970)
"Private University's regulations, which were devoid of reasonable standards designed to protect legitimate interest of the university as institution of higher education and individual exercise of expressional freedom, could not constitutionally be invoked to prohibit otherwise noninjurious and reasonable exercise of such freedom, and thus the university violated state constitutional rights of defendant by evicting him and securing his arrest for distributing political literature upon its campus." (This case included distribution and sale of materials by the Labor Party members.)
State of New Jersey v Chris Schmid N.J., 423 A.2d 615 (1980)
D. Begging
Anti begging and solicitations statues have been unconstitutional in Massachusetts since the ruling in Benefit v. City of Cambridge, 679 N.E. 2d 184 (Mass 1997).
Peaceful begging constitutes communicative activity protected by the First Amendment" 424 Mass at 923.
Benefit v. City of Cambridge, 679 N.E. 2d 184 (Mass 1997).
Note -- see article reviewing case: Benefit and Begging: By Frank J. Bailey and John C. La Liberte Statute Prohibiting Peaceful Pleas for Charity in Public Places Violates First Amendment - Benefit v. City of Cambridge athttp://www.sherin.com/publication_detail.asp?p=14
Final note: Even the U.S. Constitution was printed sold with a published and fixed price during the ratification process. Below is a copy of the first printing of the U.S. Constitution by The Pennsylvania Packet and Daily Advertiser on September 19, 1787, with a (Price Four-Pence.) at the top left corner (Library of Congress)

RIGHT TO HEAR & TO CONTRIBUTE
An equally alarming aspect of the street performing bans is the violation of the community's First Amendment right to listen.
"There is a First Amendment right to peacefully assemble to listen to speakers of one's choice, which may not be impaired by state legislation any more than the right of speaker may be impaired."
Snyder v Board of Trustees of University of Illinois, 286 F. Supp. 927, 928, (ND Ill. l968).
"'The Supreme Court has recognized that hearers and readers have rights under the First Amendment. Lamont v Postmaster General 38l US 30l 85 S. Ct. l493 l4 L. Ed. 2d 398 (l965). What is implicit in the majority opinion is made explicit in the concurring opinion of Justices Brennan and Goldberg: [T]he addressees assert First Amendment claims in their own right: they contend that the Government is powerless to interfere with the delivery of the material because the First Amendment necessarily protects the right to receive it."
Brooks v Auburn University, 296 F. Supp. l88, l92 (MD Ala. l969).
The instrument case is open for the expression of gratitude. Financial remuneration is only one element of such expression; poems, sketches, notes, letters, ceramics and art work is often donated.
"(T)he protection of the Bill of Rights goes beyond the specific guarantees to protect from congressional abridgment those equally fundamental personal rights necessary to make the express guarantees fully meaningful. (citing cases) I think the right to receive publications is such a fundamental right. The dissemination of ideas can accomplish nothing if otherwise willing addressees are not free to receive and consider them. It would be a barren marketplace of ideas that had only sellers and no buyers."
Lamont v. Postmaster General, 381 US 301, 308 (1965) http://laws.findlaw.com/us/381/301.html (Brennan, J., concurring)

USING THE FEAR OF FRAUD AND LIABILITY AS GUISE FOR CENSORSHIP
Protecting the public from fraud and harassment is often the excuse for prohibiting street art and music. The US Supreme Court has stated:
"Conceding that fraudulent appeals may be made in the name of charity and religion we hold a municipality cannot, for this reason, require all who wish to disseminate ideas to present them first to police authorities for their consideration and approval... Frauds may be denounced as offenses and punished by law."
Schneider v State, 308 US l47, l64 (l939). http://laws.findlaw.com/us/308/147.html
"State regulation of labor unions, whether aimed at fraud or other abuses, must not infringe constitutional rights of free speech and free assembly."
Thomas v Collins, 323 US 5l6, 545 (l945). http://laws.findlaw.com/us/323/516.html
"The Village's legitimate interest in preventing fraud can be better served by measures less intrusive than a direct prohibition on solicitation. Fraudulent misrepresentations can be prohibited and the penal laws used to punish such conduct directly."
Schaumburg v Citizens for a Better Environment, 444 U.S. 620 (1979). http://laws.findlaw.com/us/444/620.html

"...the ordinance does not pass First Amendment scrutiny is that it is not tailored to the Village's stated interests. Even if the interest in preventing fraud could adequately support the ordinance insofar as it applies to commercial transactions and the solicitation of funds, that interest provides no support for its application to petitioners, to political campaigns, or to enlisting support for unpopular causes. The Village, however, argues that the ordinance is nonetheless valid because it serves the two additional interests of protecting the privacy of the resident and the prevention of crime.
With respect to the former, it seems clear that §107 of the ordinance, which provides for the posting of "No Solicitation" signs and which is not challenged in this case, coupled with the resident's unquestioned right to refuse to engage in conversation with unwelcome visitors, provides ample protection for the unwilling listener. Schaumburg, 444 U. S., at 639 ("[T]he provision permitting homeowners to bar solicitors from their property by posting [no solicitation] signs ... suggest[s] the availability of less intrusive and more effective measures to protect privacy"). The annoyance caused by an uninvited knock on the front door is the same whether or not the visitor is armed with a permit."

The relationship between the street artists and audience is intrinsically honest. Payment usually occurs after a performance and each individual determines the means, the amount, and the way in which compensation is given.
"A free society prefers to punish the few who abuse rights of speech after they break the law than to throttle them and all others beforehand."
Southeastern Promotions, Ltd. v Conrad, 420 US 546, 559 (l974). http://laws.findlaw.com/us/420/546.html
"While university can prohibit disruptive or fraudulent solicitation on campus, it must do so in manner that strikes at the very evil to be prevented."
New Left Ed. Proj. v Board of Regents U. of Tex. Sys., 326 F. Supp. 158 (1970)
The newest issue used to curtail the First Amendment rights of street artists and public is liability. Cities and towns are requiring insurance for people to demonstrate and perform. The Eleventh Circuit United States Court of Appeals stated in a decision on April 15, 2004:
"We readily conclude that the indemnification provision in the Augusta-Richmond Ordinance fails to provide adequate standards. It requires an indemnification agreement "in a form satisfactory to the attorney for Augusta, Georgia," § 3-4-11(a)(3), and gives no guidance regarding what should be considered "satisfactory." Thus, the requirement is standardless and leaves acceptance or rejection of indemnification agreements "to the whim of the administrator." Thomas, 534 U.S. at 324, 122 S.Ct. at 781 (citing Forsyth County, 505 U.S. at 133, 112 S.Ct. at 2403)."
Martha BURK, Chair, National Council of Women's Organizations, National Council of Women's Organizations, et al., v. AUGUSTA-RICHMOND COUNTY, Consolidated Government, Augusta-Richmond County Commission, et al.,. No. 03-11756. April 15, 2004 (365 F.3d 1247; 2004 U.S. App. LEXIS 7261; 17 Fla. L. Weekly Fed. C 425)
A similar case was decided in Boston in September, 2004.
"US District Court Judge Douglas P. Woodlock found that it was discriminatory for the General Services Administration to require Catherine Van Arnam to sign an indemnity clause when applying for a license to hold a rally outside the John. F. Kennedy Building. The judge wrote that the regulation essentially forces those seeking permits to seek liability insurance to cover damages, and therefore discriminates against protesters who can't affor such insurance." Boston Globe, September 2, 2004.See: CATHERINE VAN ARNAM, et al., Plaintiffs, v. GENERAL SERVICES ADMINISTRATION, et al., Defendants. CIVIL ACTION NO. 00-10879-DPW (332 F. Supp. 2d 376; 2004 U.S. Dist. LEXIS 17213)


REGULATION TIME, PLACE AND MANNER
Clearly cities and campuses can regulate time, place, and manner of speech, but regulations must be in clear and narrow terms and be the least restrictive so as not to punish protected speech. See Schneider v State 308 US l47, l60, l62; Brooks v Auburn University 296 F. Supp. l88, l94 (MD Ala. l969); MCLU at So. Miss. University v So. Miss. University 452 F. 2d 564 (l97l); Krishna v Bowen 456 F. Supp. 437, 443 (SD Ind. l978); ACLU of Virginia v Radford College 3l5 F. Supp. 893 (l970); State v Schmid N.J. 423 A.2d 615 (1980); New Left Ed. Proj. v Board of Regents U. of Tex. Sys. 326 F. Supp. 158 (1970) and Thomas v Collins 323 US 5l6, 530 (l945) etc.
"Speech may be suppressed only when it presents a clear and present danger that substantive evil will result. Courts must ask whether gravity of evil, discounted by its improbability justifies such invasion of free speech as necessary to avoid danger."
Snyder v Board of Trustees of Univ. of Ill., 286 F. Supp. 927 (l968).
"...free expression may be prohibited only if they materially and substantially interfere with requirements of appropriate discipline in operation of school.' Tinker v Des Moines Independent Community School District 393 US 503 (l969)."
MCLU of So. Miss. Univ. v So. Miss. Univ., 452 F 2d 564, 5l6 (l97l).
Public safety is an appropriate consideration for regulation of First Amendment rights. However, one must remain cognizant that the First Amendment must have receivers and listeners. See the court cases: Stanley v. Georgia 394 US 557 (1968); Pell v. Procunier 417 US 817 (1973); Giswuld v. State of Conn, 381 US 479 (1964); and Lamont v. Postmaster General 381 US 301 (1965). In the last:
"(T)he protection of the Bill of Rights goes beyond the specific guarantees to protect from congressional abridgment those equally fundamental personal rights necessary to make the express guarantees fully meaningful. (citing cases) I think the right to receive publications is such a fundamental right. The dissemination of ideas can accomplish nothing if otherwise willing addressees are not free to receive and consider them. It would be a barren marketplace of ideas that had only sellers and no buyers."
Lamont v. Postmaster General, 381 US 301, 308 (1965) http://laws.findlaw.com/us/381/301.html(Brennan, J., concurring)
There necessarily must be some kind of crowd and even if there is a safety problem there are many regulation alternatives which allows First Amendment activity to continue. The US Eastern District Court of Louisiana found the First Amendment considerations outweighed any congestion problem and stated:
"Ordinance prohibiting solicitation in one section of city imposed unconstitutional burden on religious group which solicited donations in such section where funds solicited paid for literature and propagation of the religion in that section in which members of the group felt they might be more successful in reaching prospective converts, and burden was not justified even if section was focal point of interest for visitors and residents and because of its unique design its avenues of transportation were outmoded."
ISKCON, Inc. v. City of New Orleans, 347 F. Supp. 945 (1972)
The US Court of Appeals, Fourth Circuit affirmed the decision of the US District Court for the Eastern District of Virginia protecting Lee Davenport's First Amendment right to perform bagpipes on the sidewalks of Alexandria, Virginia:
"there has been shown no safety interest substantial enough to outweigh the plaintiff's First Amendment interests." Davenport, No. 81-709-A (E.D. Va. Nov. 16, 1983).
Davenport v. City of Alexandria, VA, 748 F.2d 208 (1984)
The courts have often stated that it is unconstitutional to ban a broad range of activity to protect the public from disruptive behavior. See: Hammond v. S.C. State College, 272 F. Supp. 947, 950 (D.S.C. 1967); Grayned v. City of Rockford, 408 US 104 (1972); Carroll v. President and Comr's of Princess Anne, 393 US 175 (1975); and Coates v. City of Cincinnati, 402 US 611, 614 (1971).
"The city is free to prevent people from blocking sidewalks, obstructing traffic,littering streets, committing assaults, or engaging in countless other forms of anti-social conduct. It can do so through the enactment and enforcement of ordinances directed with reasonable specificity toward the conduct to be prohibited."
Coates v. City of Cincinnati, 402 US 611, 614 (1971). http://laws.findlaw.com/us/402/611.html
"...requiring a permit as a prior condition on the exercise of the right to speak imposes an objective burden on some speech of citizens holding religious or patriotic views. As our World War II-era cases dramatically demonstrate, there are a significant number of persons whose religious scruples will prevent them from applying for such a license. There are no doubt other patriotic citizens, who have such firm convictions about their constitutional right to engage in uninhibited debate in the context of door-to-door advocacy, that they would prefer silence to speech licensed by a petty official."
"Third, there is a significant amount of spontaneous speech that is effectively banned by the ordinance. A person who made a decision on a holiday or a weekend to take an active part in a political campaign could not begin to pass out handbills until after he or she obtained the required permit. Even a spontaneous decision to go across the street and urge a neighbor to vote against the mayor could not lawfully be implemented without first obtaining the mayor's permission. In this respect, the regulation is analogous to the circulation licensing tax the Court invalidated in Grosjean v. American Press Co., 297 U. S. 233 (1936). In Grosjean, while discussing the history of the Free Press Clause of the First Amendment, the Court stated that " `[t]he evils to be prevented were not the censorship of the press merely, but any action of the government by means of which it might prevent such free and general discussion of public matters as seems absolutely essential to prepare the people for an intelligent exercise of their rights as citizens.' " Id., at 249-250 (quoting 2 T. Cooley, Constitutional Limitations 886 (8th ed. 1927)); see also Lovell v. City of Griffin, 303 U. S. 444 (1938)."

NOTE: Rediscovering the Center City (Doubleday 1988) by William H. Whyte The author, William H. Whyte, was an expert architect witness in favor of street performances in the Davenport v. Alexandria, Virginia and the Friedrich v. Chicago, Illinois federal court cases. He provided important testimony to rebut the exaggerated and bogus public safety issues often presented by city officials to suppress and ban street performances. Details of this issue can be found in the third chapter. William H. Whyte also wrote an earlier book titled The Social Life of Small Urban Spaces which documented street performances and pedestrian behavior. The detailed research with film and photographic documentation plus pedestrian surveys show people will "self regulate" crowds to minimize danger to personal safety. See: Project for Public Spaces, 700 Broadway, New York, NY 10003-9536 Fred Kent, President, Phone: 212 620-5660, Fax: 212 620-3821 Email: pps@pps.orgWeb site:http://www.pps.org/
  • Safety & Security in Public Space, Project for Public Spaces http://www.pps.org/info/placemakingtools/issuepapers/safety_security
  • Campaign to Preserve the Commons: Keeping the 'Public' in Public Space, Project for Public Spaceshttp://www.pps.org/info/placemakingtools/issuepapers/commercialize
  • A UCLA Department of Urban Planning research book chapter summary on the use of public space can be found on this web site at:Sidewalk Democracy: Municipalities and the Regulation of Public Space
    © Stephen H. Baird 2008
    Disclaimer: The information here is offered as a reference tool only. No information or materials posted here are intended to constitute legal advice. This site is not intended to be legal advice or a substitute for obtaining legal advice from a licensed attorney. Further, this site does not constitute an attorney-client relationship. Local counsel should always be consulted. No guarantee or warranty, express or implied, is given with regard to the current accuracy of any information provided and Community Arts Advocates, Inc. and Stephen H. Baird shall not be liable for any damages or liability whatsoever arising from the information provided herein. It is strongly recommend consulting a licensed attorney to carefully evaluate your individual situation.


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